اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ، وَفِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ، وَمِنْ شَرِّ فِتْنَةِ الْغِنَى، وَشَرِّ فِتْنَةِ الْفَقْرِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي، وَمِنْ شَرِّ بَصَرِي، وَمِنْ شَرِّ لِسَانِي، وَمِنْ شَرِّ قَلْبِي، وَمِنْ شَرِّ مَنِيِّي.
O Allah, I seek refuge in You from the trial of the Fire and the punishment of the Fire, and from the trial of the grave and the punishment of the grave, and from the evil of the trial of wealth, and the evil of the trial of poverty. O Allah, I seek refuge in You from the evil of my hearing, and from the evil of my sight, and from the evil of my tongue, and from the evil of my heart, and from the evil of my semen/discharge.
Allahumma inni a'udhu bika min fitnatin-nari wa 'adhabin-nari, wa fitnatil-qabri wa 'adhabil-qabri, wa min sharri fitnatil-ghina, wa sharri fitnatil-faqr, Allahumma inni a'udhu bika min sharri sam'i, wa min sharri basari, wa min sharri lisani, wa min sharri qalbi, wa min sharri maniyyi.
When to Read
This profound supplication is excellent to recite during your daily prayers, especially after the Tashahhud and before the Salam. It’s also incredibly beneficial to make it a habit during times of quiet reflection, such as Fajr or late at night, when you feel overwhelmed by anxieties, the fear of future consequences, or the weight of past actions. When guilt or remorse begins to creep in, making this dua can be a powerful way to seek Allah's protection and solace, grounding your heart in His mercy.
How to Read
Recite this dua with sincerity and a humble heart, truly feeling the need for Allah's protection. Focus on each phrase, understanding the immense protection you are asking for. It is recommended to raise your hands slightly when making du'a, though it is not a strict condition for this particular supplication. The most crucial aspect is the presence of your heart and your conviction in Allah's ability to safeguard you.
Virtues & Benefits
This supplication directly addresses the deep-seated fears that can plague our hearts: the fear of Hellfire and its punishment, the anxieties surrounding the grave and its questioning, and the trials associated with both wealth (which can lead to arrogance) and poverty (which can lead to despair). By seeking refuge in Allah from these trials, we are also seeking freedom from the guilt and remorse that often stem from falling into them or fearing them. Furthermore, it calls for protection over our senses and inner being – our hearing, sight, tongue, heart, and even our physical nature – asking Allah to shield us from the evil that can be done through them, which is a primary source of guilt and regret. This comprehensive seeking of refuge cultivates a sense of peace by placing our trust and reliance solely on the Almighty Creator.
Source & Authentication
The Prophet Muhammad (peace be upon him) used to seek refuge in Allah with these words in his prayer: 'Allahumma inni a'udhu bika min fitnatin-nari wa 'adhabin-nari, wa fitnatil-qabri wa 'adhabil-qabri, wa min sharri fitnatil-ghina, wa sharri fitnatil-faqr, Allahumma inni a'udhu bika min sharri sam'i, wa min sharri basari, wa min sharri lisani, wa min sharri qalbi, wa min sharri maniyyi.' (O Allah, I seek refuge in You from the trial of the Fire and the punishment of the Fire, and from the trial of the grave and the punishment of the grave, and from the evil of the trial of wealth, and the evil of the trial of poverty. O Allah, I seek refuge in You from the evil of my hearing, and from the evil of my sight, and from the evil of my tongue, and from the evil of my heart, and from the evil of my semen/discharge.) - Sahih al-Bukhari 6306. Another narration in Muslim (590) mentions: 'When any one of you finishes his Salat, he should seek refuge with Allah from four things: from the torment of Hell, from the torment of the grave, from the trial of life and death, and from the evil of the Dajjal.' While the wording differs slightly, the essence of seeking refuge from trials and punishments that can lead to distress and guilt is consistent.