اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ، وَرَبَّ الْعَرْشِ الْعَظِيمِ، كُنْ لِي جَارًا مِنْ شَرِّ السَّمَاءِ وَشَرِّ الْأَرْضِ، وَشَرِّ شَيَاطِينِهِمَا، وَشَرِّ كُلِّ دَابَّةٍ، أَنْتَ آخِذٌ بِنَاصِيَتِهَا، إِنَّ رَبِّي عَلَى صِرَاطٍ مُسْتَقِيمٍ
O Allah, Lord of the seven heavens, and Lord of the Great Throne, be my neighbor against the evil of the sky and the evil of the earth, and the evil of their devils, and the evil of every creature. You are the one who seizes its forelock. Indeed, my Lord is on a straight path.
Allahumma Rabba as-samawat as-saba', wa Rabba al-'arsh al-'adheem, kun li jaaran min sharri as-samaa'i wa sharri al-ardi, wa sharri shayaateenihi, wa sharri kulli daabbatin, anta akhidhun binasiyatiha, inna Rabbi 'ala siratin mustaqeem
When to Read
Recite this dua when you feel overwhelmed by difficult circumstances, facing unjust treatment, or when the weight of oppression feels unbearable. It is a plea for divine protection and strength when you are at your most vulnerable.
How to Read
Recite this dua sincerely with a heart full of tawakkul (reliance on Allah). Raise your hands as you would in supplication, facing the Qiblah if possible. Speak with conviction, knowing that Allah is the ultimate protector and controller of all affairs. It is best recited with a clear mind and a humble heart, seeking Allah's help alone.
Virtues & Benefits
This powerful dua offers immense comfort and strength by invoking Allah's sovereignty over all creation. It reminds us that no matter how great the oppression, our Lord is in absolute control and can turn the tide. By seeking refuge in Allah, we are not only asking for protection from harm but also for the inner fortitude to withstand trials with patience and grace. It fosters a deep sense of reliance on Allah, knowing that He is sufficient for us and will guide us through difficulties.
Source & Authentication
Narrated by Abdullah bin Abi Sa'sa'ah, that Abu Salama bin 'Abdur-Rahman narrated that his father narrated to him: 'Whenever the Prophet (ﷺ) would go to bed each night, he would cup his hands together, then he would blow between them and recite over them: 'Qul Huwallahu Ahad' (Surah Al-Ikhlas) and 'Qul A'udhu bi Rabbil-Falaq' (Surah Al-Falaq) and 'Qul A'udhu bi Rabbin-Nas' (Surah An-Nas). Then he would wipe with them whatever he could of his body, starting with his head and face and what faced him of his body. He would do this three times. And when he suffered from pain, he would recite over his hands and say: 'Allahumma Rabba as-samawat as-saba', wa Rabba al-'arsh al-'adheem, kunna li jaaran min sharri as-samaa'i wa sharri al-ardi, wa sharri shayaateenihi, wa sharri kulli daabbatin, anta akhidhun binasiyatiha, inna Rabbi 'ala siratin mustaqeem' (O Allah, Lord of the seven heavens, and Lord of the Great Throne, be my neighbor against the evil of the sky and the evil of the earth, and the evil of their devils, and the evil of every creature. You are the one who seizes its forelock. Indeed, my Lord is on a straight path).' - Sahih Muslim 2708. While this hadith primarily discusses seeking refuge when ill, the invocation against evil and the affirmation of Allah's control are universally applicable when facing any form of distress or oppression.