Dua & Sunnah

Dua for Patience and Clarity When Seeking Allah's Guidance

Patience & Sabr
Hasan HadithSunan Ibn Majah 925

اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا طَيِّبًا، وَعَمَلاً مُتَقَبَّلاً

O Allah, I ask You for knowledge that is beneficial, for good provision, and for deeds that are accepted.

Allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan

When to Read

Recite this dua in the morning, especially when you are about to begin your day or embark on a task that requires clear thinking and Allah's guidance. It's particularly fitting when facing decisions or seeking understanding, as it directly asks for beneficial knowledge and acceptance of one's efforts, which are key components of seeking Allah's help.

How to Read

Begin with sincerity and a humble heart. Face the Qiblah if possible. Raise your hands as you make the dua, in imitation of the Prophet's ﷺ supplications. Utter the words clearly, reflecting on their meaning. After reciting, place your trust in Allah (tawakkul) and act upon the guidance you receive. It is also beneficial to follow this with the dua for istikhara when facing a specific decision.

Virtues & Benefits

This beautiful dua encapsulates a holistic request for well-being in this life and the hereafter. Beneficial knowledge opens doors to understanding Deen and Dunya, leading one away from misguided paths. Good provision removes the burden of excessive worry and allows one to focus on worship. Accepted deeds are those done sincerely for Allah's sake, which are the only ones that truly count. By seeking these three, we ask Allah to align our actions and understanding with His pleasure, fostering the patience and clarity needed for His guidance.

Source & Authentication

The Hadith states: The Prophet of Allah (ﷺ) used to say when the morning came: 'O Allah, I ask You for knowledge that is beneficial, good provision, and deeds that are accepted.' (Allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan).
Hasan HadithSunan Ibn Majah 925
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