اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا طَيِّبًا، وَعَمَلًا مُتَقَبَّلًا
O Allah, I ask You for beneficial knowledge, goodly provision, and acceptable deeds.
Allahumma inni as'aluka 'ilman naafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan
When to Read
This dua is especially potent when recited during Tahajjud, the voluntary night prayer. The stillness and deep connection with Allah during this time make it an ideal moment to sincerely ask for understanding in matters of jurisprudence (Fiqh). Make it a regular part of your supplications during the Tahajjud prayer, particularly when you feel a need for clarity or deeper insight into Islamic rulings and principles.
How to Read
Recite this dua with sincere intention and a humble heart, preferably after completing your Tahajjud prayer or during the supplication portion (qunoot or after salaam). Raise your hands in supplication as is customary. Focus on the meaning of each word, truly seeking Allah's blessing for knowledge that is beneficial and leads to righteous action.
Virtues & Benefits
This comprehensive dua encompasses seeking three crucial elements for a balanced and righteous life. 'Beneficial knowledge' ( 'ilman naafi'an) directly addresses the desire to understand Islam, including its jurisprudence, in a way that impacts one's actions positively. 'Goodly provision' (rizqan tayyiban) ensures that what we earn and consume is lawful and pure, supporting our ability to worship Allah. 'Acceptable deeds' ('amalan mutaqabbalan) is the ultimate goal – that our efforts in understanding and practicing our faith are recognized and accepted by Allah. This was a supplication the Prophet Muhammad ﷺ would often make after concluding his prayer, indicating its immense importance.
Source & Authentication
The Prophet Muhammad (peace be upon him) said: 'When the Prophet (ﷺ) finished his prayer, he would say: 'Allahumma inni as'aluka 'ilman naafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan.' (O Allah, I ask You for beneficial knowledge, goodly provision, and acceptable deeds.)' — Sahih Muslim 771; also found in Sunan Ibn Majah 3849 with slight variation in phrasing, but the meaning is consistent.