أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ غَضَبِهِ وَعِقَابِهِ، وَمِنْ شَرِّ عِبَادِهِ، وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ
I seek refuge in the perfect words of Allah from His anger and His punishment, and from the evil of His creation, and from the whisperings of the devils, and from their presence.
A'udhu bikalimatillahit-tammati min ghadabihi wa 'iqabihi, wa min sharri 'ibadihi, wa min hamazatis-shayatini wa an yahdurun
When to Read
This powerful dua is particularly beneficial to recite before sleeping, especially if you are prone to night terrors, disturbing thoughts, or anxieties that disrupt your sleep. It is especially relevant for those who are observing Tahajjud, as it can help shield you from intrusive Shayateen that might try to deter you from this blessed act of worship.
How to Read
Recite this dua with sincerity and conviction. It is recommended to recite it upon retiring to bed. You should also remember that this dua is a supplication to Allah; therefore, it is essential to have full trust in His protection. Performing wudu before sleeping and seeking Allah’s refuge are also recommended practices.
Virtues & Benefits
This supplication offers comprehensive protection by seeking refuge in Allah's perfect words. It shields the believer from divine anger, the evil of all creation, and the insidious whisperings and presence of devils. By reciting this, you are actively invoking Allah's protection, which is crucial for a peaceful sleep, especially when seeking to engage in deep worship like Tahajjud without disturbance.
Source & Authentication
The Prophet Muhammad (peace be upon him) said: 'When any of you goes to bed, he should say: أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ غَضَبِهِ وَعِقَابِهِ، وَمِنْ شَرِّ عِبَادِهِ، وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ (A'udhu bikalimatillahit-tammati min ghadabihi wa 'iqabihi, wa min sharri 'ibadihi, wa min hamazatis-shayatini wa an yahdurun). For if he dies that night, he will die in a state of pure nature (fitrah).' Sunan Abi Dawud 4377 (different narration but same meaning and classification), Sunan At-Tirmidhi 3494. The wording in the entry is a common and accepted version.