اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا طَيِّبًا، وَعَمَلًا مُتَقَبَّلًا
O Allah, I ask You for beneficial knowledge, good provision, and acceptable deeds.
Allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan
When to Read
This dua is particularly potent when you're embarking on a new phase in life – a new job, a new city, or even just a new season. The 'emptiness' of new beginnings can feel vast, and this supplication helps fill that space with purpose and divine connection. Recite it at the start of your day, or just before you step into a situation that feels unfamiliar and a little lonely.
How to Read
This beautiful supplication is traditionally recited after the morning prayer (Salat al-Fajr), as it's a time when the world is still quiet, mirroring the stillness you might feel. Raise your hands, face the Qiblah if possible, and recite with sincerity and full awareness of your dependence on Allah. Focus on the meaning of each request: the thirst for knowledge that guides, the purity of sustenance that nourishes, and the acceptance of our efforts that brings peace.
Virtues & Benefits
This comprehensive dua was taught by the Prophet Muhammad ﷺ to Umm Salamah (may Allah be pleased with her) when she asked what he would say when he saw the morning light. It encapsulates seeking the best in three crucial areas of life: knowledge that benefits us in this world and the next, provision that is pure and wholesome, and actions that are accepted by Allah. When facing new beginnings, the feeling of isolation can be overwhelming. By asking for these three things, you're essentially asking Allah to grant you the tools and the assurance needed to navigate the unknown with confidence and purpose, transforming potential emptiness into a space for growth and divine reward. The acceptance of deeds brings immense solace, knowing your efforts are recognized and valued by the One who matters most.
Source & Authentication
When the Prophet (ﷺ) woke up, he would say: 'O Allah, O Controller of the heavens and the earth, the Knower of the unseen and the seen, Lord of all things and their Controller, the Granter of support, I bear witness that there is no god but You, and I seek refuge in You from the evil of my soul and from the evil of the devil and his associates, and I seek refuge in You from the things that would make me associate anything with Allah or bring any harm to my possessions.' And when he (ﷺ) went to bed, he would say: 'O Allah, Creator of the heavens and the earth, Knower of the unseen and the seen, Lord of all things and their Controller, the Granter of support, I bear witness that there is no god but You, and I seek refuge in You from the evil of my soul and from the evil of the devil and his associates, and I seek refuge in You from the things that would make me associate anything with Allah or bring any harm to my possessions.' And when he (ﷺ) woke up in the morning, he would say: 'Praise be to Allah, Who has restored my soul to me and permitted me to remember Him.' (The wording of the dua in the entry is a separate, well-authenticated dua for the morning): Allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan. - Sahih Muslim 735 describes the morning dua: 'Allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan.'