اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا طَيِّبًا، وَعَمَلاً مُتَقَبَّلاً.
O Allah, I ask You for beneficial knowledge, good provision, and deeds that are accepted.
Allahumma inni as'aluka 'ilman naafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan.
When to Read
This dua is incredibly relevant when you feel the pangs of loneliness, particularly when that isolation stems from a desire for deeper spiritual connection. Recite it when you're seeking to engage in acts of worship – be it prayer, dhikr, or studying the Quran – and you find yourself yearning for the company of those who share that passion. It's perfect for times when you feel disconnected from others, wishing to find community in shared devotion.
How to Read
Make this dua with sincerity and a humble heart. Begin by acknowledging Allah's greatness and your need for Him. Raise your hands, a sign of supplication and reliance, and recite this prayer with focus. It’s beautiful to say this before embarking on any righteous deed, seeking Allah’s blessing and acceptance. Ideally, say it in the morning, as it encompasses a holistic request for your day, including the desire for deeds that can be done in community and be accepted, thus fostering connection.
Virtues & Benefits
This comprehensive dua, taught by the Prophet Muhammad ﷺ, seeks three vital things: beneficial knowledge, which enriches the mind and soul; good provision, which sustains the body and allows for generosity; and, crucially for this context, accepted deeds. When our deeds are accepted, they become a source of immense spiritual strength and can lead us to encounter others who are also striving for Allah's pleasure. Shared worship and spiritual endeavors, when accepted by Allah, create a powerful bond, transforming solitary efforts into a shared journey towards Him. This sense of shared purpose can profoundly alleviate feelings of isolation.
Source & Authentication
The Prophet Muhammad ﷺ used to supplicate in the morning saying: 'O Allah, I ask You for beneficial knowledge, good provision, and accepted deeds.' He would also seek refuge in Allah from the evil of the hearing, from the evil of the sight, from the evil of the tongue, from the evil of the heart, from the evil of desires.