اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا طَيِّبًا، وَعَمَلًا مُتَقَبَّلًا
O Allah, I ask You for beneficial knowledge, pure provision, and deeds that are accepted.
Allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan
When to Read
This is a powerful dua to recite in the morning after Fajr prayer. It sets a beautiful intention for the day, asking for the tools to understand Allah's world and to engage with it in a way that is pleasing to Him. Imagine you're starting your day, ready to observe the world around you – the sunrise, the birds, the intricate systems that keep everything running. This dua is your way of asking Allah to open your eyes to the wisdom and beauty in all of it, and to use that understanding for good.
How to Read
Raise your hands in supplication, facing the Qiblah if possible. Utter the words with sincerity and contemplation. Think about what 'beneficial knowledge' means to you – knowledge of deen, knowledge of His creation, knowledge that leads you closer to Him. Ponder the concept of 'pure provision' – sustenance that is lawful and free from doubt. Reflect on 'accepted deeds' – actions done with sincerity and according to the Sunnah, seeking only Allah's pleasure. Let the meaning sink in as you speak.
Virtues & Benefits
The Prophet Muhammad ﷺ taught this dua, indicating its immense value. Beneficial knowledge illuminates the heart, guides our actions, and increases our awe of Allah. Pure provision sustains us in a lawful manner, removing worries about sustenance. Accepted deeds are what truly weigh heavy on the scales, bringing us closer to Jannah. By asking for these three things, we are seeking a holistic well-being, both in this life and the Hereafter. This knowledge includes understanding the signs within His creation, which is a path to deeper Iman.
Source & Authentication
Aishah (may Allah be pleased with her) said: The Prophet (ﷺ) used to say, when he started his prayer: 'O Allah, I ask You for a beneficial knowledge, a pure sustenance, and accepted deeds.' [Sunan Ibn Majah, Book 5, Hadith 925]