اَللّٰهُمَّ اِنِّى اَسْاَلُكَ عِلْمًا نَافِعًا وَّ رِزْقًا طَيِّبًا وَّ عَمَلًا مُتَقَبَّلًا
O Allah, I ask You for beneficial knowledge, pure provision, and deeds that are accepted.
Allahumma inni as'aluka 'ilman naafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan
When to Read
This beautiful dua is particularly relevant when embarking on scientific research, studying complex theories, or encountering new discoveries. It's perfect for scientists, students, educators, and anyone engaged in the pursuit of knowledge, especially when delving into the intricate workings of the universe that point towards Allah's creation. Recite it before starting your work, or at any moment you seek clarity and divine insight into your studies.
How to Read
Recite this dua with sincere intention and focus. Raise your hands as you would in any supplication. Visualize the vastness of Allah's knowledge and the intricate design of His creation, which science often helps us to understand. Reflect on the meaning of 'beneficial knowledge' – knowledge that not only expands our intellect but also brings us closer to our Creator and serves humanity.
Virtues & Benefits
This supplication encompasses three crucial aspects for a life of purpose and acceptance. Beneficial knowledge ('ilm naafi') is that which guides us, benefits our intellect and spirit, and leads to righteous action, rather than knowledge that misleads or harms. Pure provision ('rizqan tayyiban') is sustenance that is lawful and good, allowing us to worship Allah without the burden of ill-gotten wealth. Accepted deeds ('amalan mutaqabbalan') are those performed sincerely for Allah's sake and in accordance with His commands. Seeking these three together ensures that our efforts in acquiring knowledge, and indeed all aspects of our lives, are pleasing to Allah and contribute positively to our hereafter.
Source & Authentication
‘Abdullah ibn ‘Abbas (may Allah be pleased with them both) reported: The Prophet ﷺ used to supplicate: 'O Allah, I ask You for beneficial knowledge, pure provision, and deeds that are accepted.' (Sahih Muslim 1051)