اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا طَيِّبًا، وَعَمَلًا مُتَقَبَّلًا.
O Allah, I ask You for beneficial knowledge, good provision, and accepted deeds.
Allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan.
When to Read
This is a powerful dua to recite whenever you are embarking on a quest for knowledge, whether it's studying for an exam, trying to understand a complex religious issue, or simply seeking to increase your understanding of Islam. It's particularly relevant when doubts creep in about the validity of information or the path you're on. Make it a habit after Fajr prayer, or before you begin any learning session.
How to Read
Recite this dua with sincere intention and heartfelt conviction. Raise your hands as you would during other supplications. Focus on the meaning of each part: asking for knowledge that benefits, sustenance that is pure, and actions that are accepted by Allah. Reflect on how these three elements are interconnected in leading a fulfilling life.
Virtues & Benefits
This dua encapsulates a comprehensive request for holistic growth. Beneficial knowledge ( 'ilman nafi'an ) is knowledge that leads to righteous action and a closer relationship with Allah, not just academic understanding. Good provision ( rizqan tayyiban ) refers to lawful and pure sustenance that nourishes both body and soul. Accepted deeds ( 'amalan mutaqabbalan ) are those performed sincerely for Allah's sake and in accordance with His commands. By asking for all three, we seek a life that is spiritually, intellectually, and materially sound, which helps to dispel doubts and uncertainties by grounding us in our purpose.
Source & Authentication
Narrated by Umm Salamah (may Allah be pleased with her): The Prophet Muhammad (peace be upon him) used to say, after he had said the Salam (at the end of the prayer): اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا طَيِّبًا، وَعَمَلًا مُتَقَبَّلًا. ‘O Allah, I ask You for beneficial knowledge, good provision, and accepted deeds.’ (Collected by Ibn Majah and others, and authenticated by scholars as Hasan).