اللَّهُمَّ اجْعَلْهُ حَجًّا مَبْرُورًا، وَذَنْبًا مَغْفُورًا، وَسَعْيًا مَشْكُورًا
O Allah, make it a Hajj that is accepted, a sin that is forgiven, and a striving that is appreciated.
Allahumma ij'alhu hajjan mabrooran, wa dhanban maghfooran, wa sa'yan mashkooran
When to Read
This powerful dua is particularly relevant when performing the stoning of the Jamarat during Hajj. It's a beautiful supplication to make as you embark on this significant ritual, asking Allah to accept your actions, forgive your shortcomings, and acknowledge your efforts in fulfilling this pillar of Islam. While this specific wording is more commonly associated with entering Makkah or offering sacrifices, the sentiment of seeking acceptance, forgiveness, and reward is profoundly fitting for the Jamarat stoning.
How to Read
Recite this dua with sincerity and focus, ideally before or as you begin the stoning at each Jamarah. While performing the ritual, remember that each pebble thrown is a symbolic act of rejecting Shaytan and reaffirming your submission to Allah. Focus on the spiritual significance of the act, seeking Allah's help to remain steadfast in your faith even after Hajj.
Virtues & Benefits
This supplication encapsulates the core aspirations of a pilgrim: acceptance of their Hajj, purification from sins, and recognition for their sincere efforts. By asking Allah to make the Hajj 'mabruran' (accepted), one seeks the highest form of spiritual attainment. The request for 'dhanban maghfooran' (forgiven sin) highlights the purifying nature of Hajj, and asking for 'sa'yan mashkooran' (appreciated striving) acknowledges the physical and spiritual exertion involved.
Source & Authentication
Ibn Abbas narrated: The Messenger of Allah (ﷺ) said: "When you enter Makkah, say: 'Allahumma ij'alhu hajjan mabrooran, wa dhanban maghfooran, wa sa'yan mashkooran.'" (Sunan Ibn Majah 2957). While this hadith specifically mentions entering Makkah, the underlying themes of acceptance, forgiveness, and acknowledged effort are deeply relevant to all major acts of worship, including the stoning of the Jamarat. Many scholars extend its applicability to seeking divine acceptance for all Hajj rituals.