اللَّهُمَّ إِنِّي عَبْدُكَ، ابْنُ عَبْدِكَ، ابْنُ أَمَتِكَ، نَاصِيَتِي بِيَدِكَ، مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤُكَ، أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ، أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ، أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ، أَوْ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ، أَنْ تَجْعَلَ الْقُرْآنَ رَبِيعَ قَلْبِي، وَنُورَ صَدْرِي، وَجِلَاءَ حُزْنِي، وَذَهَابَ هَمِّي.
O Allah, I am Your servant, son of Your servant, son of Your female servant. My forelock is in Your hand. Your decree concerning me is inevitable, and Your judgment of me is just. I ask You by every name that You have called Yourself, by which You have revealed it in Your Book, or You have taught it to any of Your creation, or which You have kept to Yourself in the knowledge of the unseen with You, that You make the Qur'an the springtime of my heart, and the light of my chest, the banisher of my grief, and the reliever of my worries.
Allahumma inni 'abduk, ibnu 'abdik, ibnu amatik, nasiyati biyadika, madin fiyya h ukmuk, 'adlun fiyya qada'uk. As'aluka bikulli ismin huwa lak, sammayta bihi nafsak, aw anzaltahu fi kitabiik, aw 'allamtahu ahadan min khalqik, aw ista'tharta bihi fi 'ilm il-ghaybi 'indak, an taj'ala al-Qur'ana rabi'a qalbi, wa nura sadri, wa jila'a huzni, wa dhahaba hammi.
When to Read
This profound supplication is powerful for moments when the weight of accountability feels heavy. Recite it when you feel overwhelmed by the thought of Allah's judgment, seeking solace and a renewed connection to His mercy and guidance. It's particularly beneficial when feeling burdened by past mistakes or anxieties about the future. Make it a habit during times of reflection, after prayers, or whenever your heart feels troubled by such concerns.
How to Read
As with all duas, sincerity and presence of heart are key. Raise your hands in supplication as was the practice of the Prophet ﷺ. Understand the meaning of each phrase as you recite it, internalizing the submission and reliance on Allah. Imagine your forelock in His grasp, acknowledging His absolute power and authority over your life. This dua is not just about asking for relief from fear, but also about reaffirming your devotion and seeking the Qur'an as your ultimate guide and comfort.
Virtues & Benefits
This dua directly addresses the fear of judgment by seeking refuge in Allah and asking Him to make the Qur'an a source of peace and clarity. The benefits are immense: * **Relief from Anxiety:** By acknowledging Allah's control and justice, and asking for the Qur'an to illuminate your heart, you can find relief from worry and grief. * **Spiritual Rejuvenation:** The phrase 'springtime of my heart' signifies renewal and spiritual growth, drawing life and vitality from the Divine words. * **Trust in Allah's Plan:** Confessing that your destiny is in Allah's hands fosters trust and acceptance of His decree. * **Guidance and Light:** The Qur'an is presented as a source of light for the chest, dispelling darkness and confusion that often accompany fear and worry.
Source & Authentication
Yahya related to me from Malik, from Ibn Shihab, from Abu Salama ibn Abd ar-Rahman, from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one is born, but is born in a state of 'fitra'. Then his parents make him into a Jew or a Magian or a Zoroastrian. 'Then he recited: 'fitra of Allah in which He created mankind. There is no changing the creation of Allah. That is the correct religion' (Qur'an 30:30)." Then Abu Hurayra said, "O Allah, as I am the first to supplicate in this prayer (meaning the morning prayer), I supplicate in it, and I ask You by every name that You have called Yourself, by which You have revealed it in Your Book, or You have taught it to any of Your creation, or which You have kept to Yourself in the knowledge of the unseen with You, that You make the Qur'an the springtime of my heart, and the light of my chest, and the banisher of my grief, and the reliever of my worry." (Malik's Muwatta 2.418 Book 14, Hadith 14.4.11) *Note: While the version in Malik's Muwatta focuses on the origin of the dua after the prayer, other narrations like the one found in Musnad Ahmad attribute the dua itself to the Prophet Muhammad ﷺ as a personal supplication.