اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا طَيِّبًا، وَعَمَلًا مُتَقَبَّلًا
O Allah, I ask You for beneficial knowledge, good provision, and acceptable deeds.
Allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan
When to Read
This dua is perfect for reciting after the Fajr (dawn) prayer, as it is the time when the Prophet Muhammad ﷺ would specifically ask for these three things. It's especially pertinent when you encounter new ideas, hear lectures, read books, or engage in discussions that might challenge your understanding of Islam. Recite it when you feel a pull towards teachings that seem questionable, or when you simply want to fortify your heart and mind against deviation.
How to Read
Recite this dua with sincerity, raising your hands in supplication after completing your obligatory prayers, particularly Fajr. Focus on the meaning of each word, asking Allah (SWT) to grant you knowledge that truly benefits your deen and dunya, sustenance that is pure and lawful, and actions that are accepted by Him. Visualize your heart and mind being guided towards the truth and protected from falsehood.
Virtues & Benefits
This powerful supplication covers the three essential pillars of a successful life in Islam. Beneficial knowledge ('ilman nafi'an) protects you from ignorance and misguidance. Good provision (rizqan tayyiban) ensures that your sustenance is pure and pleasing to Allah, supporting you in acts of worship. Acceptable deeds ('amalan mutaqabbalan) are those performed with sincerity and in accordance with the Sunnah, earning Allah's pleasure. By asking for these, you are essentially seeking Allah's guidance to remain steadfast on the straight path and avoid straying into erroneous beliefs or practices.
Source & Authentication
The Prophet Muhammad ﷺ, when he prayed the morning prayer, used to say: 'O Allah, I ask You for knowledge that is useful, and provision that is good and deeds that are accepted.' (Sunan Ibn Majah 925). This hadith highlights the Prophet's ﷺ practice of seeking comprehensive well-being for himself and the Ummah, encompassing spiritual, material, and practical aspects of life.