اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا طَيِّبًا، وَعَمَلًا مُتَقَبَّلًا
O Allah, I ask You for beneficial knowledge, good provision, and accepted deeds.
Allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan
When to Read
This beautiful dua is best recited in the evening, ideally after the Isha prayer or before going to sleep. It's a perfect way to conclude your day, setting an intention for a night that aids in your spiritual development and self-improvement. Think of it as a gentle, yet powerful, request to Allah as you transition from the day's activities to rest, asking Him to bless your rest and prepare you for a more purposeful tomorrow.
How to Read
Recite this dua with sincere intention and focus. Turn your heart towards Allah, truly feeling the weight of your requests. Raise your hands gently, as you would in any supplication. Speak the words clearly, contemplating their meaning: seeking knowledge that truly benefits, sustenance that is pure and pleasing to Him, and actions that He will graciously accept. It's not just about the words, but the connection you forge with your Creator through them.
Virtues & Benefits
This supplication encapsulates three crucial elements for a believer seeking to grow spiritually and improve themselves. Beneficial knowledge ('ilman nafi'an) guides us to the truth and protects us from misguidance. Good provision (rizqan tayyiban) ensures that what sustains us is pure and lawful, freeing our minds from worry about its source. Most importantly, asking for accepted deeds ('amalan mutaqabbalan) is the ultimate goal – for our efforts in worship and good actions to be acknowledged and rewarded by Allah. The Prophet Muhammad ﷺ taught us this, indicating its profound importance in seeking Allah's blessings for both this life and the Hereafter.
Source & Authentication
This dua is part of a longer narration. The Prophet Muhammad ﷺ used to say when he reached the morning: 'O Allah, I ask You for knowledge that is useful, provision that is pure, and deeds that are accepted.' When he reached the evening, he would say the same. (Sahih Muslim 744). This repetition highlights the continuous need for these three things throughout our day and night.