بِسْمِ اللهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ
In the name of Allah, with whose name nothing can harm on earth or in the heavens, and He is the All-Hearing, the All-Knowing.
Bismillāhilladhī lā yaḍurru ma'asmihi shay'un fīl-arḍi wa lā fis-samā'i wa Huwas-Samī'ul-'Alīm
When to Read
This dua is profoundly effective when facing potential or ongoing threats to your business. Recite it before starting your workday, when signing important contracts, or whenever you feel uneasy about the intentions of others towards your livelihood. It’s a shield against hidden enemies and unseen harm.
How to Read
Recite this dua with sincere conviction, focusing on Allah's power and your reliance on Him. Utter the words clearly, with a present heart. It's recommended to repeat it three times in the morning and three times in the evening for comprehensive protection, as stated in the hadith.
Virtues & Benefits
This powerful supplication offers comprehensive protection. The Prophet Muhammad ﷺ stated that whoever recites it three times in the morning will not be afflicted by any sudden calamity until the evening, and whoever recites it three times in the evening will not be afflicted by any sudden calamity until the morning. (Sunan Abi Dawud 3866). This protection extends to all aspects of your life, including your business and means of sustenance, safeguarding it from harm, malice, and sabotage.
Source & Authentication
Narrated by Uthman ibn Affan (may Allah be pleased with him): The Messenger of Allah (peace be upon him) said: 'Whoever says: "Bismillāhilladhī lā yaḍurru ma'asmihi shay'un fīl-arḍi wa lā fis-samā'i wa Huwas-Samī'ul-'Alīm" (In the name of Allah, with whose name nothing can harm on earth or in the heavens, and He is the All-Hearing, the All-Knowing) - three times, he will not be afflicted by any sudden calamity until the morning, and whoever says it in the morning three times, he will not be afflicted by any sudden calamity until the evening.' (Sunan Abi Dawud 3866, Sunan Ibn Majah 3548)