اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ، وَتَحَوُّلِ عَافِيَتِكَ، وَفُجْأَةِ نِقْمَتِكَ، وَجَمِيعِ سَخَطِكَ، أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَأَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ، وَأَعُوذُ بِكَ مِنَ الْجُبْنِ وَالْبُخْلِ، وَأَعُوذُ بِكَ مِنْ غَلَبَةِ الدَّيْنِ وَقَهْرِ الرِّجَالِ.
O Allah, I seek refuge in You from the disappearance of Your blessings, and the reversal of the wellness You granted, and the suddenness of Your punishment, and all that displeases You. I seek refuge in You from anxiety and sorrow. I seek refuge in You from helplessness and laziness. I seek refuge in You from cowardice and stinginess. I seek refuge in You from the overwhelming of debt and the overpowering of men.
Allahumma inni a'udhu bika min zawali ni'matik, wa tahawwuli 'afiyatik, wa fu'jaati niqmatik, wa jamee'i sakhatik. A'udhu bika minal-hammi wal-hazan. Wa a'udhu bika minal-'ajzi wal-kasal. Wa a'udhu bika minal-jubni wal-buhl. Wa a'udhu bika min ghalabatid-dayni wa qahrir-rijal.
When to Read
This comprehensive dua is ideal to recite before embarking on a journey. While it isn't specifically worded for 'bad company,' its encompassing nature, particularly the plea 'wa qahrir-rijal' (and the overpowering of men), can be understood to include protection from negative influences and harmful individuals one might encounter. It's a general supplication for well-being and protection that applies broadly to the uncertainties of travel.
How to Read
Recite this dua sincerely with conviction, understanding the meanings of the words. It is best recited before starting your journey. Raising your hands slightly can be done during the supplication, though it's not a strict requirement for this particular dua. The focus should be on a humble and earnest plea to Allah.
Virtues & Benefits
This profound dua, taught by the Prophet Muhammad ﷺ, offers comprehensive protection. By seeking refuge in Allah from the loss of blessings, His displeasure, and the troubles of life like worry, laziness, stinginess, debt, and being overcome by others, the traveler strengthens their reliance on Allah. This can indirectly shield one from negative associations by fostering inner strength and a clearer sense of purpose, making one less susceptible to harmful influences.
Source & Authentication
The Messenger of Allah (ﷺ) used to teach them (i.e., his companions) to seek refuge with Allah in all circumstances, just as he used to teach them a Surah from the Quran. He would say: "O Allah, I seek refuge in You from the loss of Your blessing, and from the reversal of the wellness granted to me, and from the sudden punishment, and from every evil which You are aware of. O Allah, I seek refuge in You from the going astray or being led astray, or from slipping or causing others to slip, or from being unjust or being treated unjustly, or from being ignorant or being treated ignorantly." Another version narrated by Aishah (may Allah be pleased with her) reported that the Prophet Muhammad (ﷺ) used to supplicate: "O Allah, I seek refuge in You from the torment of Hellfire, and from the torment of the grave, and from the trial of the Dajjal, and from the trial of life and death. O Allah, I seek refuge in You from wrongdoing and from debt." And he said: "O Allah, I seek refuge in You from helplessness and laziness, and from cowardice and stinginess, and from the overwhelming burden of debt and from being overcome by men. I used to say this, and the worldly provision was present." (Sahih Muslim 2706)