رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire.
Rabbana atina fid-dunya hasanah, wa fil-akhirati hasanah, wa qina 'adhaban-nar
When to Read
This powerful dua is mentioned in the Quran and is highly recommended for recitation throughout the blessed days of Dhul Hijjah, especially during the first ten days. You can recite it anytime, but consider making it a regular part of your supplications after Salah, or during the quiet moments of the night, as you reflect on the immense virtues of these days.
How to Read
Recite with sincerity and a hopeful heart, focusing on the comprehensive nature of the request. It embodies seeking the best in both this life and the next, while also safeguarding against Hellfire. Make it a habit, not just a ritual. Consider raising your hands as you would in other supplications, though this specific dua doesn't have a prescribed posture beyond that.
Virtues & Benefits
This dua encapsulates a complete request for well-being, covering both temporal and eternal aspects. It is a profound supplication taught directly by Allah in the Quran. The Prophet Muhammad ﷺ frequently recited this dua, highlighting its importance and comprehensive scope. Anas ibn Malik (may Allah be pleased with him) narrated that the Prophet ﷺ frequently supplicated: 'O Allah, our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire.' (Sahih al-Bukhari 4522). It's a beautiful way to focus your intentions on seeking Allah's pleasure and protection in all spheres of your life during these spiritually charged days.
Source & Authentication
Anas (may Allah be pleased with him) said: The Prophet (ﷺ) used to say, 'O Allah, our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire.' [Sahih al-Bukhari 4522]