Dua & Sunnah

The Prophet's (ﷺ) Dua for Granting Heart's Desires During Prayer

During Prayer
Sahih HadithSahih al-Bukhari 4522

اللَّهُمَّ آتِنِي فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنِي عَذَابَ النَّارِ

O Allah, grant us good in this world and good in the Hereafter, and save us from the punishment of the Fire.

Allahumma ati-ni fid-dunya hasanah wa fil-akhirati hasanah wa qini 'adhaban-nar

When to Read

This comprehensive dua is particularly powerful when recited during the final portion of the prayer, after the Tashahhud and before the Salam. It's also excellent to make during prostration (sujood), as the Prophet Muhammad ﷺ said, 'The closest the servant comes to his Lord is when he is in prostration, so increase in supplication.' (Sahih Muslim 482)

How to Read

This dua is a beautiful and concise supplication. Focus your heart on its meaning, channeling your sincere need and hope towards Allah. Ensure your prayer is focused and free from worldly distractions. It's a reflection of seeking Allah's pleasure in both realms, acknowledging His power over our present and future.

Virtues & Benefits

This dua is a cornerstone of supplication, as it encompasses all that is good in this life and the next, while seeking protection from the ultimate harm. The Prophet Muhammad ﷺ would frequently recite this dua. Anas (may Allah be pleased with him) narrated that the Prophet ﷺ would often supplicate: 'Allahumma ati-ni fid-dunya hasanah wa fil-akhirati hasanah wa qini 'adhaban-nar' (O Allah, grant us good in this world and good in the Hereafter, and save us from the punishment of the Fire). (Sahih al-Bukhari 4522, Sahih Muslim 2690). This shows its immense importance and the Prophet's ﷺ constant reliance on it. It is a complete request, covering all aspects of a believer's well-being.

Source & Authentication

Narrated Anas: The Prophet (ﷺ) used to say, 'O Allah, grant us good in this world and good in the Hereafter, and save us from the punishment of the Fire.' (Sahih al-Bukhari 4522)
Sahih HadithSahih al-Bukhari 4522
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