اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا طَيِّبًا، وَعَمَلًا مُتَقَبَّلًا.
O Allah, I ask You for beneficial knowledge, good provision, and deeds accepted [by You].
Allahumma inni as'aluka 'ilman naafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan.
When to Read
This dua is perfect to recite before starting your revision, during stressful moments while studying, or just before entering the examination hall. It sets the right intention, asking Allah for knowledge that benefits both this life and the next, and for our efforts to be accepted, transforming a worldly task into an act of worship.
How to Read
Recite with sincere intention and conviction. Raise your hands if possible, as this is part of the etiquette of supplication. Focus on the meaning of the words, understanding that true success comes from Allah. It's best to be in a state of wudu if reciting before an exam or revision session.
Virtues & Benefits
This comprehensive dua, taught by the Prophet Muhammad ﷺ, encapsulates a holistic request. 'Beneficial knowledge' (ilm naafi') isn't just about passing the exam; it's knowledge that leads to fearing Allah, acting upon it, and guiding others. 'Good provision' (rizq tayyib) is sustenance that is pure and lawful, bringing barakah. Asking for 'accepted deeds' (amal mutaqabbal) means our efforts, including studying and taking the exam with the right intention, are recognized and rewarded by Allah. This transforms the pressure of exams into an opportunity for spiritual development and purification by seeking Allah's blessings in every aspect.
Source & Authentication
The Prophet Muhammad ﷺ used to supplicate in the following way: O Allah, I ask You for beneficial knowledge, good provision, and accepted deeds. When I have beneficial knowledge, I will act upon it. When I have good provision, I will spend it from where it is due. When I have accepted deeds, I will know that they are accepted from me. He would say: O Allah, I seek refuge in You from the heart that does not fear You, from the soul that is not satisfied, from the opinion that is not useful, and from the supplication that is not heard. (Sahih Muslim 743)